Give Us Each Day Our Delhi Bread

I remember some years ago seeing a TV programme, I think it was a Michael Palin travelogue, featuring a Sikh Temple in India, where every day free meals were provided to thousands of people, whether they were Sikh or not, whether they were religious or not, whether they were rich or poor.

Here is an extract from a web-site I came across, which gives a detailed account of what happens daily in Sikh Temples - see the whole fascinating article here-

http://www.worldchanging.com/archives/006211.html

Lunch at the Langar: Exploring a Free Kitchen in Delhi

Sarah Rich
February 28, 2007 9:39 PM

Free-for-all is a term generally used to describe chaos. And chaos is a word one could use to describe much of Delhi. But at the Gurdwara Bangla Sahib kitchen, a Sikh temple which serves meals to around 10,000 people every single day, there’s not a trace of chaos. And the food is free. For all.

This week, Alex and I are at the Doors of erception conference in India, where the theme is “Food and Juice.” It’s an exploration of food systems worldwide, and the energy required to make them go. On the first full day of the conference, the fifty-odd
attendees split into small groups to go exploring the city of Delhi through its food culture. A number of groups focused on the prolific street vendor network, several looked at Delhi’s water, and my group of nine went to Gurdwara Bangla Sahib to see how they achieve the daunting task of feeding thousands of people in single a day. As Debra Solomon told us when introducing the excursion the previous evening: “They do the most exquisite dishwashing ritual you’ll ever see.” But actually, the Sikh guide who escorted us through the temple grounds told us in no uncertain terms that the kitchen activities are absolutely without ritual. “Cooking food is cooking food,” he said, “No ritual. Just cooking.” But if it can’t be called a ritual, it can surely be called a dance — a rhythmic, continuous choreography with mounds of dough,
cauldrons of lentils, dozens of hands, and an endless stream of hungry visitors.

Every Sikh temple throughout the world has a Langar (Punjabi for “free kitchen”). This is not a soup kitchen. It’s not exclusively for the poor, nor exclusively for the Sikh community. Volunteering in the cooking, serving and cleaning process is a form of active spiritual practice for devotees, but the service they provide asks no religious
affiliation of its recipients. Our guide’s chorus was, “Man, woman, color, caste, community,” meaning you will be fed here regardless of how you fit into any of those classifications. This spirit of inclusion and equality is reinforced by the kitchen’s adherence to vegetarianism, not because Sikhs are vegetarian, but because others who visit may be, and by serving no meat, they exclude nobody.